09 September, 2022

Prayers for the Monarch

On this sad day, when the whole world stops to mourn the passing of Queen Elizabeth, the following extract from the writings of Archbishop Polding presents itself.  He published it on 26th March, 1843.

In somewhat lofty language, he asks all Catholic people throughout Australia to pray for the Monarch.  At that time, it was the young Queen Victoria, who came to the throne in 1837.  What the Archbishop wrote is an helpful reminder to us, also, to pray for our Sovereign.  At this time, moreover, we recall with gratitude the 70 years of selfless, Godly service Queen Elizabeth gave to her realms and to the entire world.  We will never again see her like.

Archbishop Polding OSB
Amongst the duties upon which St Timothy, raised to the Episcopal See of Ephesus, is required by St Paul to insist, as "good and acceptable in the sight of God our Saviour, are supplications, prayers, intercessions and thanksgivings for Kings, and for all that are in high station, that we may lead" - observes the Apostle - "a quiet and peaceable life. Thus admonished by the Apostle of the Gentiles, in the person of his disciple, we deem it incumbent upon us, at an early period of our administration, to remind our beloved flock of this duty; and in order to facilitate a faithful compliance with it, to ordain that it form a part of the devotional exercises of the Sunday.  For this end, we order that in all our churches, before or after Mass, shall be recited or sung the versicles, responses, and prayers usually inserted in our Liturgy under the head Pro Rege.  To these shall be added another prayer for his Excellency the Governor, and for all in authority over us - that they may administer justice, and that under their rule we may dwell in unity, peace and truth.

And although the sublime principle of Christian allegiance, which teaches us to reverence our Sovereign the minister of God's authority, ought chiefly to urge us to this duty, yet we cannot forget the many and endearing titles [claims] our gracious Queen has to our love and gratitude.

How much more cogently are we pressed - not by the impulse of duty alone, but by every motive that can influence the affections - to pray for the eternal and temporal welfare of our gracious Sovereign Queen Victoria, whose delight is to behold the happiness commensurate with the extensiveness of her sway, to know that all subject to her sceptre are in the full enjoyment of the means required for a life of quiet and peace, unalloyed and undisturbed.

The Grace of our Lord Jesus Christ be with you all.  Amen.

08 September, 2022

Historic images of Sydney's Catholic Cathedrals : 21

Saint Mary's Cathedral Sydney
Saint Mary's Cathedral 1914 - 1917.
Image : State Library of NSW

We continue our series of historic photographs commemorating the bi-centenary of Saint Mary's Cathedral (1821-2021) with this street photograph taken between 1914 and 1917. 

This photograph, taken in Hyde Park and looking south-east, shews the Cathedral as it appeared in its completed state of 1900.  On the right in the middle-ground is the statue of William Bede Dalley, which still stands on this spot in the Park.  On the sunny afternoon in the park, some people are taking their ease, sitting on benches.

A close view of the photograph reveals that the facade of old Saint Mary's - which was visible above the tree-line in previous posts - has disappeared.  The cherished old building was demolished in stages 1913-1914.  But the unfortunate outbreak of the Great War in August 1914 slowed down considerably all the work on the new stage of the Cathedral. 

In our previous articles, we posted photographs illustrating the stages of the construction of the present Saint Mary's Cathedral, to be found at the following links :

1871              1882             1883             1886

1887              1890             1892             1895

1896               1901             1902            1905

1907               1910            1914             1915  

Click on the image for an enlarged view.

AMDG


NOTES

The photographs in this series are taken from a variety of sources, some in online Archival collections, some from books, some original images in the editor's collection.  They are presented here in a "modernised" digital form, and with as much detail of the structure of the Cathedrals enhanced in order to make them more accessible to a new generation of Australian Catholics.  The original image on which this digital rendering is based is held by the State Library of NSW.  Thanks are due to Special Collections of the State Library for undertaking a search to locate this and other rare images.  Please do not reproduce these unique images without permission. 

07 September, 2022

The Founding of Old Saint Mary's : 3

DESIGNING  OLD  SAINT  MARY'S :  part one

In a previous article, we discussed the design drawn-up by the famed architect of the Macquarie era, Francis Greenway and how it did not find favour with the Catholic Chaplain, Father Therry.  The old Saint Mary’s chapel - later a Cathedral - which was built from 1822 onwards, was different in every aspect from Greenway’s design.   It has frequently been asserted 
that the design which was built was that of Father Therry himself.  EN 1  In this two-part article, we wish to discuss that theory. 

At the time in which old Saint Mary’s was commenced, Sydney was nothing more than a township with few notable buildings and only two churches, both of them being Anglican.  One of these two churches had been built quite recently from the design of Francis Greenway, namely, Saint James' church in King Street, near the Law Courts.  It still stands. The other was a somewhat older church, located in The Rocks and dedicated to Saint Phillip.  This old church was a very peculiar affair and was once described as "the ugliest church in Christendom".   EN 2  

Figure 1.  The old Church of Saint Phillip on Church Hill.
Image : The State Library of NSW.


It was a matter of great significance - even notoriety - that Catholics were about building their own chapel, still less, one on the scale envisaged by Father Therry.  The aspirations of Father Therry - but not of the majority of his congregation - are revealed in a sketch which he drew in pen and ink, between 1821-22, upon which he wrote : "Rough Outlines of Intended Cathedral".  EN 3

Father Therry
Figure 2.  Father Therry's drawing "Rough Outlines for Intended Cathedral."


FATHER THERRY’S ROUGH OUTLINES

Many things are noteworthy from this sketch. The first is that the design is referred to as a “Cathedral”, namely the church which is the seat of a bishop.   In 1821, the notion of Australia having a bishop - let alone a Catholic bishop - would to most people have seemed far-fetched. There were only a few ministers of Religion and but one Catholic priest on the Australian mainland : what on earth would be the use of a Bishop? Evidently Father Therry had great aspirations indeed; this large church would one day be the seat of a Catholic bishop.  And indeed it became so, only thirteen years later.

Another aspect of note from the “Rough Outlines” is that it certainly depicts a building in the Gothic style - well, at least, a rather basic form referred to then (and since) as Gothick.  EN 4    This was the style of rural churches in Ireland and England, but it certainly was not the architecture found in the colonial town of Sydney.  So, we see that Father Therry wished the Catholic chapel to be set apart; he wished it to be large and he wished it to be in a more ancient form of ecclesiastical architecture.  It was to look like the old churches that Irish Catholics knew.  One senses that Father Therry's interest in this style of architecture was not a fashionable romanticism, but a deep desire to honour, even revive, an Irish Catholic heritage on the far side of the world.   EN 5   Consequently, stylistic correctness was not important to him so much as the general "look and feel" of old Catholic Ireland.

Yes, stylistic "correctness" was lacking;  the "rough outlines" indicate - somewhat painfully - that Father Therry had no idea of Gothic architecture whatever.   His “Rough Outlines” reveal a strange hybrid between the Gothick style and a domestic style of architecture, which we would call Colonial or Georgian.  The large building he sketched out looks more like an English manor house than it does a church.  This style, with its layers rising upward, is often referred to as Wedding Cake Gothic.  Studying its oddities, one is not quite sure which end of the building is which.  A three-storey tower with a spire is in the centre of the drawing.  Would that be the centre of the building as a sort of crossing?   On either end are smaller towers; perhaps these were the opposing facades of the building, one being the entry, the other being where the altar was situated.  We also find that the main body of the church has two storeys of windows. And all the windows are pointed at the apex, in the Gothick style.  Crenellations, giving the appearance of battlements, are also depicted.

Although he might have been seeking to create the appearance of old Irish churches, we would be looking for a long time to discover a church in Ireland - an exemplar we might call it - upon which Father Therry based this design for Saint Mary’s.  Very few churches were built in Ireland after those dreadful years when the English subjugated the Irish and their religion.  And many of what were mediaeval Catholic churches had become the property of the Church of Ireland (Anglican).

Christchurch Newcastle
Figure 3.  The old Christchurch Newcastle;
a section of a watercolour by EC Close.

Image : The State Library of NSW.
One intriguing thing, however : the tower and spire of Father Therry's “Rough Outlines” - together with its porches at the foot of that tower - strongly resemble that of the Anglican Christchurch in the convict settlement of Newcastle (North of Sydney), constructed but a few years before Father Therry’s arrival in New South Wales. Perhaps he had visited Newcastle and admired that tower and spire, perched defiantly on the hill overlooking the Newcastle settlement. We cannot be certain.  If the design for Saint Mary's tower was based on Christchurch, Newcastle, Father Therry intended to out-do it, by adding a third storey to his tower.  EN 6

A much more likely exemplar, however, is not in Australia at all, but in Dublin, another Anglican church opened in 1814, at much the same time as Father Therry ministry in that city.  EN 7   This was the Church of Saint George in Hardwicke Place, Dublin.  This is a building in the Classical style or English baroque, of which style other splendid churches of the 18th century are to be found in London. EN 8   Ignoring the classical portico and Baroque detailing of the tower of Saint George's, significant similarities are to be observed with Father Therry's "Rough Outlines".



Saint George's church Dublin
Figure 4.  The Church of Saint George, Hardwicke Place, Dublin.
A very early photograph of 1843.

Image : The Bodleian Library Oxford University.


Great, then, were Father Therry's aspirations !  But this design never progressed to the stage of being built.  Like Francis Greenway's small and stylistically correct design for Saint Mary's, what came to be built opposite Hyde Park bore almost no resemblance to the "Rough Outlines".  The drawing alone survives as a curious indicator of Father Therry's Grand Designs;  but it is also amongst the earliest examples of design in the Gothick style to have been drawn in Australia.  If for no other reason than these, the drawing is of great historical significance.

In the following part of this post, we will attempt to determine how old Saint Mary's took on the form and appearance it did and who was responsible for the eventual design.

AMDG

-------------------------------------------------------------------
ENDNOTES

EN 1  Architectural historians Joan Kerr and James Broadbent reiterated this theory in their study Gothick Taste in the Colony of New South Wales, David Ell Press, Sydney 1980.  

EN 2  This unkind description is found in most articles about old Saint Phillip's church.  Old Saint Phillip's church stood in what is now Lang Park, directly opposite Saint Patrick's Church Hill.

EN 3  The whereabouts of the original sketch is not presently known, but it was reproduced in Father Eris O’Brien’s biography of Father Therry, published a century ago.

EN 4  The term Gothick came to be used of a revived style of architecture of the 18th century.  This revival was part of a romantic movement in the arts and architecture and was initially domestic rather than ecclesiastical.  These romantic beginnings gave away to a more scholarly attempts to reproduce mediaeval architecture.  This second school is called The Gothic Revival.  

EN 5  We must remember that Catholicism in Ireland was still officially an illegal religion before the Catholic Emancipation Act of 1829.  This prevented Catholics from constructing anything that even looked   like a church.  After 1829, however, new Catholic churches sprung up everywhere across Ireland and often in this revived style of the mediaeval period.  Father Therry did not have the benefit of seeing this blossoming : he had left Ireland in 1820, and never returned.

EN 6  Old Christchurch, Newcastle, was largely completed by 1818 and also in a rustic style of ecclesiastical architecture.  Its splendid tower and spire had to be taken down because of the effect of buffeting winds on a very exposed site.  The first stage of this modification was in 1820.  For this reason, it can only be a conjecture that Father Therry saw the church before these modifications.

EN 7  Father Therry was ordained in 1815, after several years study at Saint Patrick's College in the city of Carlow.  After ordination, Father Therry ministered to Catholics in the city of Dublin, before returning to his native city of Cork circa 1818. 

EN 8  Saint George's church, Dublin is regarded as a "daughter" of the famous church of Saint Martin's-in-the-Fields, Trafalgar Square, London, constructed early in the 18th century.

 
SELECT BIBLIOGRAPHY 

Morton, Herman, The Early Australian Architects and Their Work, Agnus & Robertson, Sydney, 1954.

Kerr, Joan and Broadbent, James, Gothick Taste in the Colony of New South Wales, David Ell Press, Sydney 1980.

O'Brien, Eris, The Life and Letters of Archpriest John Joseph Therry, Angus & Robertson, Sydney, 1922.

05 September, 2022

Historic Images of Sydney's Catholic Cathedrals : 20

Saint Mary's Cathedral Sydney
Image : State Library of NSW

We continue our series of historic images commemorating the bi-centenary of Saint Mary's Cathedral (1821-2021) with this crayon sketch made around 1915.  Thank you for your interest in the work of the Archbishop Polding Guild in publishing these historic images.  Please share the posts with others who might also be interested and take a look at the many other history posts on this blog.

The image in this post differs from most of the previous ones because it illustrates the present Cathedral from another angle, in Hyde Park, looking North-east.  

When this sketch was drawn, the remaining walls of old Saint Mary's had been carefully dismantled in preparation for the construction of the nave and southern towers.  But this image reveals what the temporary wall looked like which was constructed on the south side of the Crossing Tower in the 1880s.  It is shewn on the right side of the drawing.  The wall - always a temporary arrangement - was not of dressed stone like the fine walls of the Cathedral, but of an undressed stone, with an uneven surface.  The temporary wall was pierced with a window and a door, even though they are not shewn in this sketch.  As work on the enlargement of the Cathedral proceeded in the 1920s, the temporary wall was demolished and the new work was unified with what had been constructed in the 1880s and 1890s.

In our previous articles, we posted photographs illustrating the stages of the construction of the present Saint Mary's Cathedral, to be found at the following links :

1871              1882             1883             1886

1887              1890             1892             1895

1896               1901             1902            1905

1907               1910            1914             1915  


Click on the image for an enlarged view.

AMDG


NOTES

The photographs in this series are taken from a variety of sources, some in online Archival collections, some from books, some original images in the editor's collection.  They are presented here in a "modernised" digital form, and with as much detail of the structure of the Cathedrals enhanced in order to make them more accessible to a new generation of Australian Catholics.  The original image on which this digital rendering is based is held by the State Library of NSW.  Thanks are due to Special Collections of the State Library for undertaking a search to locate this and other rare images.  Please do not reproduce these unique images without permission. 

03 September, 2022

Historic Images of Sydney's Catholic Cathedrals : 19


Saint Mary's Cathedral Sydney
Image : State Library of NSW

We continue our series of historic photographs commemorating the bi-centenary of Saint Mary's Cathedral (1821-2021) with this street photograph taken after 1915, somewhat similar to our previous post.

This photograph, taken from the corner of Prince Albert Road, shews the Cathedral as it appeared in its completed state of 1900.  On the left are the familiar walls of the NSW Lands Department offices.  

A close view of the photograph reveals that the facade of old Saint Mary's - which was visible above the tree-line in previous posts - has disappeared.  The cherished old building was demolished in stages 1913-1914.  But the unfortunate outbreak of the Great War in August 1914 slowed down considerably all the work on the new stage of the Cathedral. 

In our previous articles, we posted photographs illustrating the stages of the construction of the present Saint Mary's Cathedral, to be found at the following links :

1871              1882             1883             1886

1887              1890             1892             1895

1896               1901             1902            1905

1907               1910            1914             1915  

Click on the image for an enlarged view.

AMDG


NOTES

The photographs in this series are taken from a variety of sources, some in online Archival collections, some from books, some original images in the editor's collection.  They are presented here in a "modernised" digital form, and with as much detail of the structure of the Cathedrals enhanced in order to make them more accessible to a new generation of Australian Catholics.  The original image on which this digital rendering is based is held by the State Library of NSW.  Thanks are due to Special Collections of the State Library for undertaking a search to locate this and other rare images.  Please do not reproduce these unique images without permission. 

Archbishop Polding Commemorative Card

Image : The Saint Bede Studio

The Archbishop of Sydney, the Most Rev'd Anthony Fisher O.P., has approved the publication of a prayer card commemorating the life of his predecessor, ARCHBISHOP JOHN BEDE POLDING O.S.B. (1794-1877).  The Archbishop indicated that he wished to see devotion to Archbishop Polding spread throughout the Archdiocese, Australia and beyond.

Part of the commemorative card is shewn below.  Artwork for the card was carried out by The Saint Bede Studio.  The commemorative card will be distributed to Parishes of the Archdiocese.  

Please visit look over this blog for posts about the life of Archbishop Polding and featuring his homilies and pastoral letters.

AMDG.


30 August, 2022

Historic Images of Sydney's Catholic Cathedrals : 18

Saint Mary's Cathedral
Image : The State Library of NSW.

We continue our series of historic photographs commemorating the bi-centenary of Saint Mary's Cathedral (1821-2021) with this street photograph taken around 1915.

This photograph, taken from the corner of College Street and Saint Mary's Road, shews the Cathedral as it appeared in its completed state of 1900.  A close view of the photograph reveals that the facade of old Saint Mary's has disappeared - it was demolished in stages 1913-1914.  But the unfortunate outbreak of the Great War in August 1914 slowed down considerably all the work on the new stage of the Cathedral. 

In our previous articles, we posted photographs illustrating the stages of the construction of the present Saint Mary's Cathedral, to be found at the following links :

1871              1882             1883             1886

1887              1890             1892             1895

1896               1901             1902            1905

1907               1910            1914

Click on the image for an enlarged view.

AMDG


NOTES

The photographs in this series are taken from a variety of sources, some in online Archival collections, some from books, some original images in the editor's collection.  They are presented here in a "modernised" digital form, and with as much detail of the structure of the Cathedrals enhanced in order to make them more accessible to a new generation of Australian Catholics.  The original image on which this digital rendering is based is held by the State Library of NSW.  Thanks are due to Special Collections of the State Library for undertaking a search to locate this and other rare images.  Please do not reproduce these unique images without permission. 

28 August, 2022

Sydney's Catholic Cathedrals Stages of Development : 4


Old Saint Mary's Cathedral Sydney
Figure 1 : Elevation of old Saint Mary's Cathedral and other buildings, 1863.
Image : The Saint Bede Studio


As part of our commemoration of the Bicentenary of the foundation of Saint Mary's Cathedral, we are pleased to present a short series of plans and elevations which depict the stages of construction on the Cathedral precinct from 1821 - 1928.  We have previously described stages of construction in 1835  1843  and 1850.

The elevation shewn above and the plan below illustrate parts of the buildings which were completed by the end of 1863.  They are shewn in juxtaposition with an outline of the present Saint Mary's Cathedral. 

In 1842, Archbishop Polding placed a commission with the famed English architect of the Gothic Revival, Augustus Welby Northmore Pugin, to design extensions and new buildings for the Monastery and Cathedral precinct.  

The most prominent of this new work was commenced in 1851 : a magnificent extension to the facade of the Cathedral.  This substantial enlargement to old Saint Mary's extending westward began and was completed by 1863.  The facade of this new work is shewn on the right of the illustration above.  The new work completely concealed the older western facade of the Cathedral. 

Other buildings depicted in the illustration were described in previous posts, namely the Monastery cloister; behind that, the older buildings commenced by Father Therry as a residence, school and temporary chapel;  and the small bell-tower of the Cathedral, completed in December 1843.

Old Saint Mary's Cathedral
Figure 2 : Groundplan of the two Cathedrals
and associated buildings, 1863.

Image : The Saint Bede Studio


The following legend corresponds to numbers given in the plan above. 

1   Nave of the older section of Saint Mary's.  
2   Sanctuary and High altar.
3   Chapel of the Blessed Sacrament added circa 1857.
4   Northern transept.
5   Southern transept with organ gallery.
6   Southern porch of the new section of Saint Mary's (after 1851).
7   Bell-tower (after 1851).
8   Principal entrance to the Cathedral.
9   Point where old and new sections of the building intersected.
10 Northern aisle, opening into nave of the new section.


- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 

Description of the Pugin extensions to Old Saint Mary's

Although a full description of the architecture of old Saint Mary's will be the subject of further posts, it is not out of place here briefly to describe the transformation of the building which took place between 1851 and 1863.

The earliest section of the old Cathedral, erected under the supervision of Father Therry in the period 1822-1833, was a large, symmetrical, but rather plain building (at least on the outside).  As the 1840s proceeded, it became obvious that the building was already too small for the needs of a growing congregation.  But by then, styles of ecclesiastical architecture had become more sophisticated.

Simply to provide additional seatings for the congregation by replicating the style of the existing building was not thought to be a sufficient response : something grander and more elegant was thought desirable by the Archbishop.  The extension - which was the design of the English architect A.W.N. Pugin - was in the Gothic Revival style, of which Pugin was the leading proponent in England.  

A magnificent new western facade was set off by an aisle on the north side and an enormous spired bell-tower on the south side.  The bell-tower was not completed, only its first two levels.  These extensions directly abutted College Street.  The three elements which comprised this extension were remarkable for being distinct visually from each other - dramatically different from the design of the earlier church but also from the architecture of the present Cathedral.  At the time, these new elements of the Cathedral were the most imaginative ecclesiastical architecture to be found in Sydney.

When the extensions and the new facade were completed, the western facade of the old Cathedral was demolished and the new and the old sections became one much larger building.  

Old Saint Mary's Cathedral Sydney
Figure 3 : Pen-sketch of the old and new sections of Saint Mary's
Cathedral as it appeared circa 1863.

Image : State Library of NSW.

Click on the images for an enlarged view.

NOTES
The elevation of the present Saint Mary's Cathedral, included in this and future posts, has been used with the kind permission of the artist Simon Fieldhouse.

In the preparation of this plan and elevation, a large number of extant illustrations and ground-plans were used in order to depict the buildings in their correct position and to scale.  Although this has not guaranteed 100% accuracy, it is as accurate as we have been able to assess.  Some of the ground-plans present discrepancies and contradictions respecting the position of buildings which have long-since ceased to exist.  One means of assessing correct locations is the surviving stone remnant wall of Old Saint Mary's, located on the far-side of the present Cathedral

The first Saint Mary's Cathedral, as completed by 1833, stood somewhat back from what was later to become College Street.  The enlargements commenced in 1851, however, extended the Cathedral to the very footpath of College Street.  Its principal facade faced Hyde Park, but was slightly off the East-to-West axis.

The other buildings were set farther back on the Church land, on ground which sloped downward, so that they were only partly visible looking across from Hyde Park.

The assistance of the Archives of the Archdiocese of Sydney is acknowledged in the preparation of these articles. 

AMDG 

19 August, 2022

Francis Greenway and Old S' Mary's : 2

Francis Greenway
Figure 1 : One side of the ten dollar note which was Australian currency 1966-1993.
In addition to the engraving of Francis Greenway, this side of the note also
included engravings of some of his buildings. 

Some years ago, the face (if not necessarily the name) of FRANCIS GREENWAY was known to most Australians, since it was depicted on the ten dollar note when decimal currency was introduced in 1966. He is no longer on our ten dollar note, unfortunately, but his name and work are still well-known.   The image on the note is based on old drawing in the custody of the State Library of NSW. It is said to be a self-portrait, which wouldn’t be so surprising, since Francis Greenway was not the sort of man to leave to chance (or to another artist) important details, such as his likeness. 

Saint James Church King Street
Figure 2 : Lithograph by JG Austin & Co
Greenway's Anglican Church of Saint James and beyond that 
the Sydney Courthouse (in part designed by Greenway) depicted in 1836.

Image : State Library of NSW.


Several of the very fine buildings he designed and whose construction he supervised in the period 1816 – 1822 survive and remain a focus of attention for admirers of architecture, tourists &c. Two of them are within a couple of minutes’ walk of Saint Mary’s Cathedral, namely the Anglican Church of Saint James in King Street and the Hyde Park Barracks in Macquarie Street. The latter especially, with its dramatic scale, orange-red bricks and elegant symmetry, is a timeless survival of Sydney’s colonial days – something rather rare in Australia. 

The Hyde Park Barracks
Figure 3 :  The Hyde Park Barracks, Macquarie Street Sydney.
This near-perfectly harmonious design of Greenway was built under the direction
of Governor Macquarie as a dormitory for Sydney's male convicts,
but it subsequently became a hostel for immigrants.


GREENWAY'S CAREER

Francis Greenway was born in Bristol, in the south-west of England into a family which, over generations, enjoyed an excellent reputation for its competence in building and stonemasonry. It is not clear what formal training the young Greenway had, but after a few years working in London, he established himself - in partnership with two of his brothers - as an architect and landscape gardener in Bristol in 1805. The initial success of the Greenway firm soured after some unwise speculation and by 1809, the brothers had been declared bankrupt. In an imprudent and desperate act, Francis Greenway forged the signature of a creditor on a document in order to receive a significant sum of money which he believed really to be owed to him.  EN 1  He was arrested and tried early in 1812.   He found himself sentenced to Transportation to the penal colony of New South Wales.  After a year's incarceration in Newgate Prison, Bristol, Greenway was moved to a prison hulk in the Thames, whence he departed England forever with other convicts in August 1813.  Surely, these were the most discouraging years for Francis Greenway and his young family. 

Sydney Cove 1817
Figure 4 :  Sydney Cove and the Settlement of Sydney as painted from Dawes Point in 1817.
Image : The State Library of NSW.

Arriving as a transportee in the small, picturesque but generally shabby town of Sydney in February 1814,  Francis Greenway immediately perceived himself as the right man in the right place, at the right time. He shared this epiphany with those around him, even though he was nothing more than another convicted felon. We cannot help but admire his optimism and sense of purpose in the face of such circumstances. 

Greenway’s wife and three children arrived in the Colony in July 1814 only a few months after he himself did, and he was granted partial freedom, allowing him to find his own employment to support his wife and family. Greenway did work hard to prove his capacities, but his circumstances were far better than the vast majority of felons transported to New South Wales. Rather than understanding this for the great privilege that it was, he always regarded it as no more than was due to a man of his abilities. EN 2 

Francis Greenway had an unassailable confidence is his own abilities, a talent for self-promotion and an almost complete lack of ability to accommodate opinions which differed from his. He was also no respecter of personages (except his own). These traits would be sufficient to marginalise a man of lesser talent but, fortunately for Greenway and for the development of the settlement, the Governor of the Colony, Lachlan Macquarie – whom we have met in previous posts – recognised Greenway’s talent and almost immediately set him to work, supervising the construction of government buildings and, in short order, designing new ones. 

The ability certainly was present in Francis Greenway, as his surviving buildings testify. The elegance of design is obvious, but also his understanding of sound construction, which set him apart from his contemporaries in Sydney. Two hundred years later, those fine buildings still stand in good order as a testimony to his skills as an architect and engineer.

Figure 5 :  Greenway's magnificent Anglican church of Saint Matthew at Windsor,
constructed between 1817 and 1822.


A detailed survey of his work is not possible for an article such as this, but perhaps it would be fitting to include this overview from the pen of a twentieth century Australian architect and historian, Morton Herman: 
His list of the buildings and other work that he accomplished during those five years, outside his private practice, included a [gunpowder] magazine, a fort, a lighthouse, two barracks, three houses, three churches, a large block of stables, two courthouses, a large school, a reformatory, a toll gate, a fountain and an obelisk, a dyke, a market house, a large stores building, a hospital, a military mess house, a police office, a quay, a dockyard, major alterations to ten buildings and the planning and commencement of a cathedral, besides projects for town sewers, a water-supply, fortifications, and bridges and the compiling of draught building laws. How many modern architects would care to tackle that list in so short a time? And, moreover, work individually without the assistance of a draughtsman or clerk, doing all their own supervision – on horseback at that .  EN 3  
A monograph about the life and architecture of Francis Greenway lists more than eighty works in England and New South Wales attributable to him.  EN 4

Governor Lachlan Macquarie had far-sighted views for the improvement of the Colony and for the transformation of the town of Sydney into a capital rather than a glorified gaol.  Within a couple of years, Francis Greenway had proved his capacities and Macquarie appointed him to the Office of Civil Architect, with a comfortable income and the capacity to accept private architectural commissions.  Perhaps the relationship between the two was symbiotic, rather than the meeting of like-minds.  In Greenway, Macquarie found the man capable of bringing his aspirations to fruition and so, for a few years, Francis Greenway found great favour and much work.   EN 5

DESIGN FOR A CATHOLIC CHAPEL

In previous articles on this blog, we have been tracing the story of the foundation of the first Saint Mary's Cathedral, two centuries ago.  We began by recounting the events of the day on which the Foundation Stone was laid.  Then we re-traced our steps to study the meetings and planning of the Colony's Catholics to establish that first church.  More recently, we looked at how Saint Mary's Cathedral came to be built where it is, one of the finest sites in Sydney city.

Now we turn our attention to the design for that first Chapel, old Saint Mary's.  

At some point in 1821 or 1822, the Catholic Chapel Building Committee approached Francis Greenway to prepare a design for the intended Chapel. It has not been able to be determined whether this happened before the laying of the Foundation Stone of the Chapel in October 1821, or afterwards. Greenway did prepare a design, which has survived in the papers of Father Therry (now preserved by the State Library of NSW). It is large piece of paper, folded and with the words “Mr Greenway architect” written on the reverse of the drawings. The existence of this drawing had been forgotten about for many years, until it was uncovered by the architectural historians Joan Kerr and James Broadbent and published in their 1980 study of early colonial architecture Gothick Taste in the Colony of New South Wales.  Even then, knowledge of Greenway’s contribution to a design for the chapel remained largely overlooked. 

Greenway prepared a design for a smaller building in what has been described as the Regency Gothick style. Although an imperfect expression of the Gothic style which emerged from England in the late 1830s and early 1840s, Francis Greenway’s design for the Chapel demonstrates his knowledge of Gothic decoration. The significance of his design, even though it was never built, is that it demonstrates that he was able to design in styles other than the Georgian Colonial style of his surviving work. Consequently, that drawing – one of the few of his drawings to survive – is of a great interest to historians of colonial architecture.
 
The Saint Bede Studio
Figure 6 : An artist's impression of the eastern facade of
Francis Greenway's design for Saint Mary's Chapel, Sydney, circa 1822.
Not a single aspect of this design was incorporated into the final design for the chapel.

Image : The Saint Bede Studio 


In a following article, we will examine the Greenway design for Saint Mary's Chapel in detail. 

Being the type of person he was, Greenway not only designed the appearance of the building, but determined how large it should be, based on his own views of the needs of the Catholic population, rather than the opinions of his clients. Interesting observations about this approach were written by Columbus Fitzpatrick :
Father Therry, who was a far-seeing man, would not be satisfied with a small one [chapel]. This led to dissension among the Catholics, many of whom could not enter into his views or see any necessity for so large a church as he intended to build. Among these was Mr. Greenaway [sic] the architect, employed to make the plans. He said, what was true, that Father Therry was but a young man and did not know what such a building would cost, that any one must be mad who suppose that the Catholics of Sydney would require such a building for the next hundred years at least. Many such arguments were used by well-disposed persons, but Father Therry was firm, and at last his plan was adopted by the Catholic Committee.  EN 6
Figure 7 : Father Therry
Image : The Saint Bede Studio
This quote is most likely describing an ongoing debate, rather than a particular meeting in which a decision was reached after discussion by those present.  Father Therry had a grander vision of what the Catholic community would become in Sydney than did his more cautious critics. Father Therry’s preference prevailed and, although it took a number of years and much hardship to become apparent, those views were proved sound. 

We must consider the possibility, however, that the surviving drawing in the State Library was not Greenway’s only design for the Chapel. Perhaps he was persuaded to consider the views of his clients and prepare an alternative design for a larger building, which included transepts and an apse.  If this is the case, then the size of the Chapel was not the only issue which Greenway and Father Therry did not agree on, and this we will explore in a further article.  It certainly is the case that Greenway’s involvement with the project was beyond just preparing a design, but also included his initial supervision of the construction. 

With that construction well underway during 1823, a dissatisfied Greenway wrote to Father Therry, advising that he could not offer further assistance :  

          Dear Sir, 
You have my reasons already fully explained, for my withdrawing that which I considered no longer of use, my services; I can assure you, Sir, however, that I have no resentment, and only lament that the designs have been so much injured and that I had not the power to render that service for which I had first hoped, I should have; and I am now ready on the same terms, without emolument, to do everything in my power, to forward the object, and I shall feel myself amply remunerated, if I am so happy as to give you satisfaction.

Your sincere friend and obedient servant, 

Francis Greenway.  

11th November 1823   EN 7
The letter obviously is not Greenway’s first to Father Therry on the subject and is a response to a reply he had received from Father Therry. Let us try to unravel Greenway’s circuitous language.  As work on building the walls of the chapel was taking place during 1823, it became obvious to Francis Greenway that his designs were not being adhered to, but instead someone else was directing what was being built. Aggrieved, he then wrote to Father Therry, expressing his dismay that his designs had been altered without consultation and advising him that he would no longer supervise work he did not design. 

Father Therry seems to have replied, encouraging him to continue his supervision, but not giving ground on the question of the design of the emerging building.  Nevertheless, Father Therry wished to avoid giving offence. 

Closing his reply, Greenway offers an olive branch : I would continue to assist if my design were adhered to and not altered by you or anyone else. 

That olive branch was not accepted by Father Therry and the altered design continued to be built, omitting all the lovely Gothic details found in Greenway’s surviving drawing.  There is no evidence of Greenway’s further involvement with the project.  And so, his charming design for a Catholic Chapel was set aside in favour of a building more than three times the floorplan size, double the height and, in every detail, quite unlike what he had devised. 

Saint Mary's Cathedral
Figure 8 : An engraving of part of Sydney from Woolloomoolo hills, 1829.
On the right is shewn old Saint Mary's with its walls constructed but its roof incomplete.

Image : The State Library of NSW.

Francis Greenway continued to live and work in Sydney during the fitful construction of Saint Mary’s Chapel, 1822 - 1833. He would have observed – possibly with some perverse satisfaction – that the building took years of construction and enormous sums of money before it could be used for Sacred purposes – just as he predicted it would. He would have observed – probably scornfully – that all that time, money and effort, produced a structure lacking in the gracefulness and good proportion that his designs would have brought to it. Perhaps, unable to help himself, he called in at the construction site from time to time to express his views to the builders.  One likes to think so ...

In the 1830s, Francis Greenway fell on hard times, largely of his own making. After his wife died, he left Sydney to live on a property he was granted at Tarro (between Newcastle and Maitland). He died in obscurity and great poverty in a mean timber cottage on that property aged 59, after a brief illness. His burial took place on 25th September 1837, but the precise location of his unmarked grave has long-since been forgotten. But his name and his buildings have not been, nor are likely to be.  He would have approved of such a form of celebrity.

AMDG.

ENDNOTES

EN 1  Sadly, an insistence on what was owed to him either in monetary terms or respect was a recurring theme in the life of Francis Greenway.

EN 2  Greenway applied to the Government for a Ticket of Leave, or Conditional Pardon in order to care for wife and three children who arrived in July 1814.  Because he had already demonstrated that he would make a useful contribution to the life of the Colony, this application was granted.  Subsequently, in view of his great service to the Colony, the Governor granted him an Absolute Pardon in December 1817.  Once again, he was officially a free man.

EN 3 Morton Herman The Early Australian Architects and Their Work,  in his chapter on Greenway, page 47. 

EN 4 James Broadbent's and Joyce Hughes study Francis Greenway Architect.

EN 5  The unexpected arrival in the Colony from the British Colonial Office of John Thomas Bigge in 1819 on a Commission of Enquiry into the administration of Governor Lachlan Macquarie, marked the end of harmonious times for the Colony itself and for Macquarie in particular.  Neither the Governor nor Francis Greenway fared well after Commissioner Bigge submitted his report.  Further reading : https://adb.anu.edu.au/biography/bigge-john-thomas-1779

EN 6 Columbus Fitzpatrick's reminiscences were published in The Goulburn Argus in 1865, immediately after the fire which destroyed old Saint Mary's.  They are an invaluable source of information, since he was an intelligent and observant boy and then young man, frequently in the company of prominent Catholics and sometimes the service of the priests Father O'Flynn, Father O'Connolly and Father Therry from 1817 onwards.

EN 7 The letter of Francis Greenway to Father Therry, which is among the Therry Papers held in the State Library of NSW, is cited in MH Ellis' 1949 biography of Francis Greenway on page 169.  Ellis had seen the actual letter.

SELECT BIBLIOGRAPHY 

Duffy, Monsignor Cornelius "Catholic Religious and Social Life in the Macquarie Era" Journal of the Australian Catholic Historical Society, 1966.
Ellis, MH, Francis Greenway Angus & Robertson, Sydney, 1949.
Morton, Herman, The Early Australian Architects and Their Work, Agnus & Robertson, Sydney, 1954.
Hughes, Joyce & Broadbent, James, Francis Greenway Architect, Historic Houses Trust of Australia, Sydney, 1997.
Kerr, Joan and Broadbent, James, Gothick Taste in the Colony of New South Wales, David Ell Press, Sydney 1980.